The Employment Opportunities Of A Human Resource Manager

Introduction This report aims to analyse the current employment opportunities of a Human Resource Manager. A human resource manager, as defined on businessdictionary.com, is an â€Å"Individual within an organization responsible for hiring new employees, supervising employee evaluations, mediation between employees and bosses as necessary, and general overseeing of the personnel department†. The report will contain an analysis of the current about market trends, an evaluation impact of external factors influencing work and career patterns, the analysis of advertising, recruitment and selection methods and the analysis of relevant professional standards and competences for both, the United Kingdom and Brunei Darussalam. 1. The current labour†¦show more content†¦Places are rated hard to fill due to responses such as recruiting migrant workers, hiring apprentices and upskilling the existing workforce which had a higher proportion of 16% in the public sector. The public secor has recently been leaning towards young graduates to fill in vacancies but may have a hard time attracting graduates as four out of ten employers have seen cuts in training budgets over past two years. Overall, CIPD predicts that the labour trend will continue to strengthen in last few months of 2015 and difficulties with recruitment will increase but moderately as employers aim to recruit graduates and train workers to aid the labour supply. 1.2 Brunei Darussalam Brunei Darussalam is a country located on the north- west coast of Borneo. The workforce (total of 204,800 in 2011) in Brunei Darussalam is heavily populated in the public sector (about three-quarters), mostly with locals. The employment rate of adults is 63.3%. Migrant workers mostly work in the private sector of about the same proportion as locals in the public sector. Jobs in the public sector are quite limited as a lot of people are applying to work in the government due to the fringe benefits, therefore, selection is quite tight due to limitations in places but in 2011, the unemployment rate in Brunei decreased from 9.3% to 6.9%. Some locals work in the private sector, temporarily, to wait out vacancies in the government sector which will contribute to unemployment. It is predicted

Elizabeth Palmer Peabody Transcendentalist Publisher

Known for: role in Transcendentalism; bookshop owner, publisher; promoter of kindergarten movement; activist for womens and Native American rights; older sister of Sophia Peabody Hawthorne and Mary Peabody MannOccupation: writer, educator, publisherDates: May 16, 1804 - January 3, 1894 Elizabeth Palmer Peabody Biography Elizabeths maternal grandfather, Joseph Pearse Palmer, was a participant in the Boston Tea Party of 1773 and the Battle of Lexington in 1775, and fought with the Continental Army as an aide to his own father, a General, and as a Quartermaster General. Elizabeths father, Nathaniel Peabody, was a teacher who entered the medical profession about the time Elizabeth Palmer Peabody was born. Nathaniel Peabody became a pioneer in dentistry, but he was never financially secure. Elizabeth Palmer Peabody was raised by her mother, Eliza Palmer Peabody, a teacher, and was taught in her mothers Salem school through 1818 and by private tutors. Early Teaching Career When Elizabeth Palmer Peabody was in her teens, she helped in her mothers school. She then started her own school in Lancaster where the family moved in 1820. There, she also took lessons from the local Unitarian minister, Nathaniel Thayer, to further her own learning. Thayer connected her to the Rev. John Thornton Kirkland who was the president of Harvard. Kirkland helped her find pupils to set up a new school in Boston. In Boston, Elizabeth Palmer Peabody studied Greek with a young Ralph Waldo Emerson as her tutor. He refused payment for his services as a tutor, and they became friends. Peabody also attended lectures at Harvard, though as a woman, she could not formally enroll there. In 1823, Elizabeths younger sister Mary took over Elizabeths school, and Elizabeth went to Maine to serve as teacher and governess to two affluent families. There, she studied with the French tutor and improved her skill in that language. Mary joined her in 1824. They both returned to Massachusetts and in 1825 opened a school in Brookline, a popular summer community. One of the students in the Brookline school was Mary Channing, daughter of Unitarian minister William Ellery Channing. Elizabeth Palmer Peabody had heard his sermons when she was a child, and had corresponded with him while shed been in Maine. For almost nine years, Elizabeth served as a volunteer secretary to Channing, copying his sermons and getting them ready to be printed. Channing often consulted her while he was writing his sermons. They had many long conversations and she studied theology, literature and philosophy under his guidance. Move to Boston In 1826 the sisters, Mary and Elizabeth, moved to Boston to teach there. That year, Elizabeth wrote a series of essays on Biblical criticism; these were finally published in 1834. In her teaching, Elizabeth began to focus on teaching history to children - and then began to teach the subject to adult women. In 1827, Elizabeth Palmer Peabody started an historical school for women, believing that study would lift women out of their traditionally narrow confined role. This project began with lectures, and evolved more into reading parties and conversations, anticipating Margaret Fullers later and more famous conversations. In 1830, Elizabeth met Bronson Alcott, a teacher in Pennsylvania, when he was in Boston for his wedding. He was later to play an important role in Elizabeths career. In 1832, the Peabody sisters closed their school, and Elizabeth began private tutoring. She published a few textbooks based on her own methods. The next year, Horace Mann, who had been widowed in 1832, moved into the same boardinghouse where the Peabody sisters were living. He seemed at first to be drawn to Elizabeth, but eventually began to court Mary. Later that year, Mary and their still-younger sister Sophia went to Cuba, and stayed into 1835. The trip was designed to help Sophia regain her health. Mary worked in Cuba as a governess to pay their expenses. Alcotts School While Mary and Sophia were away, Bronson Alcott, whom Elizabeth had met in 1830, moved to Boston, and Elizabeth helped him to start a school, where he applied his radical Socratic teaching techniques. The school opened September 22, 1833. (Bronson Alcotts daughter, Louisa May Alcott, had been born in 1832.) At Alcotts experimental Temple School, Elizabeth Palmer Peabody taught for two hours each day, covering Latin, arithmetic and geography. She also kept a detailed journal of the class discussions, which she published in 1835. She also helped the schools success by recruiting students. Alcotts daughter who was born in June of 1835 was named Elizabeth Peabody Alcott in honor of Elizabeth Palmer Peabody, a sign of the esteem in which the Alcott family held her. But the next year, there was scandal around Alcotts teaching about the gospel. His reputation was enhanced by the publicity; as a woman, Elizabeth knew that her reputation was threatened by the same publicity. So she resigned from the school. Margaret Fuller took Elizabeth Palmer Peabodys place at Alcotts school. The next year, she began a publication, The Family School, written by her mother, herself, and three sisters. Only two issues were published. Meeting Margaret Fuller Elizabeth Palmer Peabody had met Margaret Fuller when Fuller was 18 and Peabody was 24, but Peabody had heard of Fuller, the child prodigy, earlier. In the 1830s, Peabody helped Margaret Fuller find writing opportunities. In 1836, Elizabeth Palmer Peabody talked Ralph Waldo Emerson into inviting Fuller to Concord. Elizabeth Palmer Peabodys Bookshop In 1839, Elizabeth Palmer Peabody moved to Boston, and opened a bookstore, the West Street bookshop and lending library at 13 West Street. She and her sister Mary, at the same time, ran a private school upstairs. Elizabeth, Mary, their parents, and their surviving brother Nathaniel lived upstairs. The bookshop became a meeting place for intellectuals, including the Transcendentalist circle and Harvard professors. The bookshop itself was stocked with many foreign books and periodicals, anti-slavery books, and more -- it was a valuable resource for its patrons. Elizabeths brother Nathaniel and their father sold homeopathic remedies, and the bookshop also sold art supplies. Brook Farm was discussed and supporters found at the bookshop. The Hedge Club held its last meeting at the bookshop (Elizabeth Palmer Peabody attended three meetings of the Hedge Club in four years). Margaret Fullers Conversations were held at the bookshop, the first series starting November 6, 1839. Elizabeth Palmer Peabody kept transcripts of Fullers Conversations. Publisher The literary periodical The Dial was also discussed at the bookshop. Elizabeth Palmer Peabody became its publisher and served as publisher for about a third of its life. She was also a contributor. Margaret Fuller did not want Peabody as the publisher until Emerson had vouched for her responsibility. Elizabeth Palmer Peabody published one of Fullers translations from the German, and Peabody submitted to Fuller, who was serving as Dial editor, an essay shed written in 1826 on patriarchy in the ancient world. Fuller rejected the essay - she liked neither the writing nor the topic. Peabody introduced the poet Jones Very to Ralph Waldo Emerson. Elizabeth Palmer Peabody also discovered the author Nathaniel Hawthorne, and got him the custom-house job that helped support his writing. She published several of his childrens books. There were rumors of a romance - and then her sister Sophia married Hawthorne in 1842. Elizabeths sister Mary married Horace Mann on May 1, 1843. They went on an extended honeymoon with another pair of newlyweds, Samuel Gridley Howe and Julia Ward Howe. In 1849, Elizabeth published her own journal, Aesthetic Papers, which failed almost immediately. But its literary impact lasted, for in it she had published for the first time Henry David Thoreaus essay on civil disobedience, Resistance to Civil Government. After the Bookshop Peabody closed the bookshop in 1850, shifting her attention back to education. She began promoting a system of studying history originated by Gen. Joseph Bern of Boston. She wrote on the topic at the request of the Boston Board of Education. Her brother, Nathaniel, illustrated her work with the charts that were part of the system. In 1853, Elizabeth nursed her mother through her final illness, as the only daughter at home and unmarried. After her mothers death, Elizabeth and her father moved briefly to Ruritan Bay Union in New Jersey, a utopian community. The Manns moved about this time to Yellow Springs. In 1855, Elizabeth Palmer Peabody attended a womens rights convention. She was a friend to many in the new womens rights movement, and occasionally lectured for womens rights. In the late 1850s, she began promoting public schools as a focus of her writing and lecturing. On August 2, 1859, Horace Mann died, and Mary, now a widow, moved first to The Wayside (the Hawthornes were in Europe), and then to Sudbury Street in Boston. Elizabeth lived there with her until 1866. In 1860, Elizabeth traveled to Virginia in the cause of one of the participants in John Browns Harpers Ferry Raid. While in general sympathy with the anti-slavery movement, Elizabeth Palmer Peabody was not a major abolitionist figure. Kindergarten and Family Also in 1860, Elizabeth learned of the German kindergarten movement and the writings of its founder, Friedrich Froebel, when Carl Schurz sent her a book by Froebel. This fit well with Elizabeths interests in education and young children. Mary and Elizabeth then founded the first public kindergarten in the United States, also called the first formally organized kindergarten in America, on Beacon Hill. In 1863, she and Mary Mann wrote Moral Culture in Infancy and Kindergarten Guide, explaining their understanding of this new educational approach. Elizabeth also wrote an obituary for Mary Moody Emerson, aunt and influence on Ralph Waldo Emerson. In 1864, Elizabeth received word from Franklin Pierce that Nathaniel Hawthorne had died during a trip to the White Mountains with Pierce. It fell to Elizabeth to deliver the news to her sister, Hawthornes wife, of Hawthornes death. In 1867 and 1868, Elizabeth traveled to Europe to study and better understand the Froebel method. Her 1870 reports on this trip were published by the  Bureau of Education. That same year, she set up the first free public kindergarten in America. In 1870, Elizabeths sister Sophia and her daughters moved to Germany, living in lodging recommended by Elizabeth from her visit there. In 1871, the Hawthorne women moved to London. Sophia Peabody Hawthorne died there in 1871. One of her daughters died in London in 1877; the other married, returned and moved into the old Hawthorne home, The Wayside. In 1872, Mary and Elizabeth founded the Kindergarten Association of Boston, and started another kindergarten, this one in Cambridge. From 1873 to 1877, Elizabeth edited a journal she founded with Mary, Kindergarten Messenger. In 1876, Elizabeth and Mary organized an exhibit on kindergartens for the Philadelphia Worlds Fair. In 1877, Elizabeth founded with Mary the American Froebel Union, and Elizabeth served as its first president. 1880s One of the members of the early Transcendentalist circle, Elizabeth Palmer Peabody outlived her friends in that community and those who had preceded and influenced it. It often fell to her to memorialize her old friends. In 1880, she published Reminiscences of William Ellery Channing, D.D. Her tribute to Emerson was published in 1885 by F. B. Sanborn. In 1886, she published Last Evening with Allston. In 1887, her sister Mary Peabody Mann died. In 1888, still involved in education, she published Lectures in Training Schools for Kindergartners. During the 1880s, not one to rest, Elizabeth Palmer Peabody took up the cause of the American Indian. Among her contributions to this movement was her sponsorthip of lecture tours by the Piute woman, Sarah Winnemucca. Death Elizabeth Palmer Peabody died in 1884 in her home in Jamaica Plain. She was buried in Sleepy Hollow Cemetery, Concord, Massachusetts. None of her Transcendentalist colleagues survived to write a memorial to her. On her tombstone was inscribed: Every humane cause had her sympathyAnd many her active aid. In 1896, a settlement house, Elizabeth Peabody House, was founded in Boston. In 2006, the remains of Sophia Peabody Mann and her daughter Una were moved from London to Sleepy Hollow Cemetery, near the grave of Nathaniel Hawthorne on Authors Ridge. Background, Family: Mother: Eliza Palmer PeabodyFather: Nathaniel PeabodyPeabody Children:Elizabeth Palmer Peabody: May 16, 1804 - January 3, 1894Mary Tyler Peabody Mann: November 16, 1807 - February 11, 1887Sophia Peabody Hawthorne: September 21, 1809 - February 26, 1871Nathaniel Cranch Peabody: born 1811George Peabody: born 1813Wellington Peabody: born 1815Catherine Peabody: (died in infancy) Education well-educated privately and in schools run by her mother Religion: Unitarian, Transcendentalist

Everyday Use Analytical Free Essays

Characterization is used to address how ignorant a person can be to his or her heritage in the short story â€Å"Everyday Use,† by Alice Walker. The author shows the way of living, of a family to display the reader the way heritage is forgotten and, or ignored. In this short story the author uses a mother, and two daughters, Dee and Maggie, to demonstrate how different the thoughts are between a family and how they honor their heritage. We will write a custom essay sample on Everyday Use Analytical or any similar topic only for you Order Now Maggie is used in the story to show the reader how heritage is still followed and respected in a family. The narrator, Mama, describes Maggie’s appearance as not a so good looking girl.She is a burned child from an incident the family had: â€Å"[T]hat fire that burned the other house to the ground† (Mama). Mama also describes how scarred Maggie’s arms and legs are. The narrator said, â€Å"[H]omely and ashamed of the burn scars down her arms and legs†¦Ã¢â‚¬  (Mama). Maggie is described as a bad looking girl. On the other hand, Maggie’s personality is described to the reader as a really nice girl. She is also shown to be really caring, for example, when her sister wanted the quilts Maggie said, â€Å"She can have them, Mama† (Magie). This shows the reader that Maggie puts people before herself.Although Maggie has such a great heart, her social life doesn’t seem to fit with her. She is shown to be a loner. The narrator illustrates the reader that Maggie is attached to her mother. Mama stated, â€Å"[T]he two of us sat there just enjoying, until it was time to go in the house and go to bed† (Mama). This informs the reader how much time both Maggie and Mama spent together. Mama’s appearance in the short story is shown to the reader as a big boned woman. The narrator states, â€Å"[I] am a large, big boned woman with rough, man working hands† (Mama).Because of this quote the reader can then comprehend that the narrator is a thick woman. The author also shows the reader that Mama is a strong woman: â€Å"One winter I knocked a bull calf straight in the brain between the eyes with a sledge hammer and had the meat hung up to chill before nightfall† (Mama). Mama is also shown to be a single woman. She plays both the father and the mother’s role to her two daughters. The narrator stated, â€Å"I can work outside all day, breaking ice to get water for washing† (Mama). This informs the reader that there is no man in the house to do this; therefore, the narrator has to do it.Also, Mama is uneducated. Mama said, â€Å"After second grade the school was closed down† (Mama). The narrator stated this in order to let the reader know that the last grade completed by her was second grade and to show how low of an education she has. It also informs the reader how heritage is followed, since only one of her daughters is going to school. In the short story, Mama’s relationship with her daughters is shown to be different from one daughter to the other. Mama mostly always favored Dee, and has good hopes for her future: â€Å"[W]e raised money, the church and me, to send her to Augusta to school† (Mama).This informed the reader that Mama would put Dee on top, and then Maggie on bottom. Although Mama preferred Dee, she would spend most of her time with Maggie and got along better with her. The narrator always talked about how Dee would make her mother and her sister Maggie’s self esteem go down: â€Å"She washes us in a river of make believe, burned us with a lot of knowledge†¦Ã¢â‚¬  (Mama). The reader can understand how superior Dee was to her sister and mother and how she would put them down. Dee on the other hand is described in the short story as a strong and selfish girl. The narrator uses Dee’s personality to show the reader how ignorant she is to her heritage. She is a mean and ungrateful woman: â€Å"Not ‘Dee,’ Wangero Leewanika Kemanjo! † (Dee). The reader can acknowledge that Dee changed her name and lost respect towards her real name. Dee is also shown in the short story to as a stuck up and hypocrite woman. Dee stated, â€Å"I never knew how lovely these benches are. You can feel the rump prints† (Dee). This is an example of how hypocrite Dee was because she didn’t use to like the bench. Dee’s appearance is also shown in the story as a pretty girl.She had nice and noticeable legs: â€Å"But even the first glimpse of leg out of the car tells me it is Dee. Her feet were always neat looking† (Mama). Dee was also light skinned and had good hair. She was also really attractive. The narrator stated, â€Å"Dee is lighter than Maggie, with nicer hair and a fuller figure† (Mama). Dee is shown in the story to be a really smart woman. She is shown in the short story as a really well educated girl: â€Å"She used to read to us without pity; forcing words, lies, other folks habits, whole lives upon us two, sitting trapped and ignorant underneath her voice† (Mama).This is an example that provides to reader to know the way Dee put her education in work. The short story â€Å"Everyday Use,† by Alice Walker used characterization to illustrate the reader how a person can be so ignorant to his or her heritage. Heritage is something that shouldn’t be forgotten. In the short story, it is well shown to the reader that heritage plays a big role in a family. This lets the reader know that heritage should always remain in a family and not to be changed drastically. How to cite Everyday Use Analytical, Papers